Cross Cultural Pragmatic Perspective For Classroom Teaching

Cross Cultural Pragmatic Perspective For Classroom Teaching Introduction Cross-culture pragmatics, as a new subject of language study, is based on the developments of pragmatics theories. It hybrids Anthropology, Translation, Communication, Sociology and Pragmatics together and gets wide influence on future language study. Scholars from different countries are always focusing on the problems which language learners always made in their second language using to compare with their native language comprehension. Cross-culture pragmatics is the study of interrelationship communication between people who are from different culture backgrounds. So behind the language usage differences is the huge diversity of cultures which influence the actions and thinking of people. Core Definitions Pragmatics is the study of meaning in context. It deals with particular utterance in particular discourse and situation and is especially concerned with the various ways in which many social contexts of language performance can influence interpretation. In other words, pragmatics is concerned with the way language is used to communicate rather than the way it is structured. Cross-culture pragmatics developed since 1950s in America when Chomsky ¼Ã‹â€ 1957 ¼Ã¢â‚¬ ° developed his grammar-based approach to language acquisition. Lado (1957) had published his book Linguistics Across Culture which can be considered as a milestone to cross-culture pragmatics. It shows the differences between this new subject and comparative linguistics. In his view, comparative linguistics should focus on the differences among languages especially give a systematic comparison of the target language, native language and their culture to get the relation from meaning and distribution. Individuals tend to transfer the forms and meanings and the distribution of forms and meanings of their native language and culture to the foreign language and culture both productively and when attempting to speak the language and to act in the culture and receptively when attempting to grasp and understand the language and culture as practiced by natives. From then on, others like Charles Mor ris considered that the study of language should be parceled into syntax, semantics and pragmatics while certain researchers at least in the past have seen pragmatics as a fuzzy area, possibly not deserving of being categorized as a separate and main field. (Thomason,1973 ¼Ã… ¡162). Thomason (1973) thinks that the status of pragmatics is much less clear, if such a discipline exists at all, it is very under-developed . The definition of culture may be ambiguous with some considering it largely related to ethnicity while sociologists and others (Dash, P.2003) consistent to Stern (1992) may see it as inclusive of social groups, some of which may be independent of ethnic consideration ( Dash, P., 2004). Failure is an irreplaceable notion in cross-culture pragmatics from which linguists could get valuable evidences to investigate the language communication and analyze the reason of pragmatic failure. That which is related to cross-cultural failure is referred to as pragmalinguistic failure whereas that which has a non-cultural basis due to the social relationships and positions between individuals is referred to as sociolinguistic failure (Thomas, 1983 ¼Ã… ¡99). Leech (1983) analyzed the different importance of politeness applying into cultures and the informative intent or the sentence meaning, and the other the communicative intent or speaker meaning. The ability to comprehend and produce a communicative act is referred to as pragmatic competence which often includes ones knowledge about the social distance, social status between the speakers involved, the cultural knowledge such as politeness, and the linguistic knowledge explicit and implicit (Kasper, 1997). Foreign language learners are easily to put their own culture to the target language learning which constantly causes pragmatic failures and thus affects the effectiveness of trans-cultural communication. Thin (1984) writes in his book that, literal meaning has little, if any relevance to the use of spoken language in social life. Just (2001) further investigates, much of what we state about others, we have not derived from their statements but from their behaviour. From their point, interpreting pragmatic failure could not ignoring the cultural basis and social belief. Green (1996) especially demonstrated that the central notion is that pragmatics must include belief, intentions (or goal) plan and act. Differences in the way of speaking with different languages are profound and systematic, andà ¢Ã¢â€š ¬Ã‚ ¦reflect, and can be explained, in terms ofà ¢Ã¢â€š ¬Ã‚ ¦ differences in cultural traditions, cultural values, and cultural priorities( Wierzbicka 2003:21). It will lose its meaning when language learners use their language without their belief and innate cultural comprehension. The verbal expressions of the language will also fade and lose their vivacity. Cross-pragmatics communication failure It has be beard in mind for all the teachers of pragmatics in their classroom teaching that it is most important cross-cultural risk of pragmatic pitfalls for a certain group of learners who are really in it. For this concern, language teachers especially L2 teacher should be careful to explain the difference of pragmatic usage of communication to avoid cross-cultural misunderstandings. For example, Chinese put modesty as their primary politeness , for this reason , they would criticize themselves to others especially when they are praised by others. I remember an interesting conversation happened between a Chinese girl and an Aussie girl. A: I love your dress, it is amazing! C: No, no, it is only an ordinary dress. Then the conversation fell into ice. It is normal for westerner especially English speaker to say Thank you when their dress are appreciated by others. But in this case, the Chinese girl used her chi-English thinking and directly translated her native language thinking into English to say no. The Aussie girl may think her aesthetic taste being laughed. It is ironic that it is the culture difference causes the misunderstanding. Another example happened in students from Asian countries especially Japan, Korea and China. Teachers from western culture background may find that it is difficult to let those students to call their given name directly without using the title Mr, MS or Professor. These Asian countries are greatly influenced by Confucius and Mencius. Teachers and elders are respected and their authority must not be challenged. In daily conversation, this hierarchical difference would be more obvious, students or the young must use title or honorific pronouns to call the teachers or the elders. Or else they would be criticized by the public. Although they will get used to the western social manners, they still bear the cultural thinking. The idea of number is so universal in the sense that it is readily accessible to all human beings and it is expressed in the lexical structure of all languages. However, not all languages have a grammatical category of number. As we know, English recognizes a distinction between one and more that one ( singular and plural). This distinction has to be expressed morphologically, by assign a suffix to a noun or by changing its form in some other way to indicate whether it refers to one or more than one: boy/boys, box/boxes, man/men, and person/people. The form of a noun in Chinese does not normally indicate whether it is singular or plural. A: May is leaving Nanjing for Beijing tomorrow. B: Dont forget to take the two luggages with you. Of course, it is typically a chi-English conversation. In this communication, pragmatic failure has come out. Luggage is a collection noun and also an uncountable one. The plural form of the word luggage should be expressed as two pieces of luggage. So B should say: Dont forget to take the two pieces of luggage with you. In social cultural concerning, dead is a forbidden word in Chinese culture, Chinese people always use pass away or other word to replace the word DEAD. So in Arabic numbers , Chinese always avoid and unlike the figure 4. Because it shares the same pronunciation with the word dead in Chinese. It is just the same as westerners unlike number 13 and thinks it unlucky. Although both of them are superstitious, they are the part of the culture. As a ordinary language learners , he has to respect it and not to judge. Furthermore, privacy is not often be discussed in public in western countries, many English speakers may feel weird and uncomfortable when people ask them about it. Chinese people always talk about family, marriage and job. But no offense, they just treat them as normal topic to arise the conversation. However, if the English speaker refused harshly, the conversation will be placed on iceberg. Both of the speakers will feel awkward. In hip-pop and rap culture, as a popular music culture. The lyrics always include some abbreviation and jargons having hidden meaning which people hard to understand. Even the native English speaker cannot comprehend. Because it represents the typically Negro street culture in United States. This also can approves that within a big cultural circle, there always exists small cultural. For this sake , we could know cross-cultural could not only exists between countries but different ethnic groups or other groups. Another examples is the Japanese word Sumimasen Versus I am sorry. English speakers might think that Japanese apologize more frequently than they really do because Sumimasen is always be heard in daily life. Sumimasen can be translates as I am sorry and be uses for apology; however, it can also be used in other purposes. There seven functions of it (Ide, 1998:510). It can be used to convey sincere apologies, sumimasen was also used to express thanks, to convey a mixture of thanks and apologies, as a preliminary a request, as an attention-getter , as actual-taking device, and more ritualistically as advice to confirm what someone has sais or simply to acknowledge it. It carries pragmatic and ritualistic functions that extend beyond conveying the semantic meaning of regret or gratitude in actual discourse. So when English speakers hear Sumimasen as frequently as they say I am sorry they think the meaning of these two words are equivalent. Though it is unavoidable to make pragmatic failure during cross-cultural communication, we should consider how to improve the ability of cross-cultural communication since the target students are second language learners. We need to offer a few qualifications related to the issue of how to become a more competent communicator. First, the major cultural barriers to the cross-cultural communications, stereotyping and prejudice, misusing of power, culture shocks, and ethnocentrism, etc. Secondly, because communication is an activity that has a consequence, we must continually ask ourselves id we are behaving in a way that harms our communication partners. For example, do not shake your left hand with people come from India, because left hand symbolize dirt and bad luck. The most important way of how to improve the ability of the cross-cultural communication is following some basic advice such as knowing yourselves, considering the physical and human setting, seeking a shares code, devel oping empathy, encouraging feedback and learning about cultural adaptation, etc. All these can help improve cross-cultural communication. It has become necessary to us to improve the ability of cross-cultural communication. In my opinion, it is also a hard job for teacher themselves to improve their ability of cross-cultural communication. In classroom teaching, teachers hope the students from different cultural backgrounds to show their difference language usage or reactions towards the same things in front of the whole class. But students who notice the intention sometimes are not willing to take the chalks which may make them feel embarrassed like the animals in the zoo. As Thomas (1983) writes, ..speaking good English does not necessarily mean conforming to the norms of the culturally hegemoic strata. The teachers might well know different culture through their teaching, the key point is they shouldnt bear the discriminations to certain culture. If the teacher cannot keep his neutrality, students from certain cultural background may feel hurt and inferior. Mangubhai (1997) states, Nonetheless, it is possible to discern certain patterns of behavior, or primary tendencies within a cultural or sub-cultural group that permit one to address learners as a group. Grouping the students and respecting their own culture wou ld be the fundamental rule for all language teachers. Classroom Implications There are some implications for cross-cultural language teachers in their classroom teaching to eliminate the pragmatic failure and cultural misunderstanding. Foreign language teaching should be entered at all levels of linguistic knowledge words, sentences, discourse penetration pragmatic knowledge to enhance the ability to use language learners so that students understand the language reflected in the pragmatic rules, values and social ideas. Through the two cultures, two languages contrast, explore, and point out their differences in order to avoid linguistic pragmatic failure. Foreign or second language teachers when they are in the teaching process should pay special attention to the custom of a particular form of language-oriented; English speech act realization and understanding of differences in speech act. In vocabulary teaching, the students are supposed not only to understand the terms of intention, but also pay attention to their cultural meaning and proper use, in particular the taboo words. In oral practice and translation practice, different usage of words and expressions should be emphasized through certain discourse and contexts. Provide a lot of cross-cultural communication context to its recommend sources and materials relevant to the subject of the foreign cultures of extra-curricular books to enhance the learners understanding of foreign cultures and improve their practical application ability. To encourage the students to investigate the culture barrier themselves and let them to talk more with the native speaker of the target language will fasten the process of culture immersion. In communication, language is the basic unit of discourse. Thus, the ability to foster communicative discourse on the need to develop capacity. The so-called discourse capability refers to the students master the discourse on the basis of knowledge of the mechanisms of convergence can be quickly and accurately grasp the basic content of discourse and the central idea, in-depth understanding of the communicative value of text, students with strong reading ability and listening comprehension. Can be combined with the ability to read and write the language heard of synchronized and coordinated manner. The challenge for language teachers is to present information about culture in such a way that learners come to recognize, through nonjudgmental comparison, both the existence of their own system and that of the other language/culture. Language teachers must not only act as a good teaching instructors, administrators, evaluators, but also to act as lifelong learners and teaching the role of researchers. Pragmatic abilities as related to pragmatics, cross-cultural communication studies, second language acquisition research, foreign language teaching and other fields of inter-disciplinary issues, so the teacher must establish a life-long learning concept, lay a solid basic skills, and focus on their own knowledge structure updates. Language teachers in cross-cultural teaching background should expand the breadth and depth of their knowledge, and continuously develop their pragmatic competence in order to ensure the professional competence of adaptability, do a good job nurturing stude nts who pragmatic competence. Feedback plays a key role in learners progress in culture competence. A teacher can give feedback in the role of an L2 instructor who points out learners mistakes, presents correct models, or direct learners to self-correct. Alternatively, a teacher can provide feedback as one interlocutor in the interaction, who responds to the other interlocutors remarks and behaviors with natural conversational prompt for repetition, clarification, or self-correction (Noda, 1998). Performing a culture in each case should aim to create a memory focused on pleasing the subjects of the remembering so they will want to continue the conversing (Walker, 2000). The ability to discern others response and adjust ones behaviors accordingly is an important skill that contributes to learners overall competence in C2 communication. Therefore, when learners performance is culturally incorrect, responding as an interlocutor in the interaction is one option in giving feedback. Since this kind of feedback is implicit and time-consuming, when it causes confusion or is not applicable in classroom instruction, explicitly correcting learners can always be an alternative option. Kramsch (1991: 229) refers to it as cultural competence, and asserts that it can best be developed in a structured learning environment, here conscious parallels can be drawn, where language can be explicitly linked to its meaning in a particular sociocultural and historical context, where disparate linguistic or cultural phenomena can be brought together and attached to more abstract principles of both base (C1) and target (C2) language and culture. Teachers should continually deepen their understanding of both C1 and C2 by reading studies from a variety of sources that help identify and analyze cultural patterns in the series of isolated cultural facts which they experience or teach about. Conclusion As supported by the definitions by Mangubhai and Son (2003) and Hatch (1992) in respect to an utterance, its underlying meaning and intention derived from specific context represents pragmatics(Dash, 2004). Both Morris (in Thomason, 1973) and Green (1989) separate out pragmatics to semantics and it is this separation, which needs to be imparted in defining to teachers and students how to generate a real improvement in pragmatic competence. Well-organized role play and multi-media displaying authentic and successful pragmatics usage across different cultural against the examples of more frequent cross-cultural pragmatic failure may be a start to guide the students to successful pragmatic strategies . Culture changes through times, the materials language teachers use may be out of date, the teacher could ask the students to correct mistakes and discuss it through groups to clear the misunderstanding. In an attempt to explore the roles of cultural values and cultural themes curriculum, learners learn doing things in a culturally appropriate manner, which automatically results in a procedural knowledge of C2 cultural themes. L2 learners also develop descriptive knowledge on cultural themes and cultural values through explicitly learning information on the two. Culture has a distinct personality; the use of language must be followed. Culture rules, in other words, culture determines thinking, decision. In this sense, the difference in language use can not be avoided. It takes time to implant the pragmatic ability only in classroom teaching. It will be a long journey for both students and teachers to experience the cultural difference in their life and process of learning. However, study the culture of target language including manners, customs and cultural formation of the correct concept will have positive effect on pragmatic competence. (3214 words)

Advances in Medical Technology :: Medicine

Advances in Medical Technology Since the 1800s medical technology as made remarkable advances. The most basic instrument for a surgeon, which was a field in which Dr. Frankenstein was a pioneer, is the scalpel. There have been no drastic changes in the scalpel since it was first constructed. What has occurred are the refinements to the instrument. When Dr. Frankenstein wielded the instrument it was a simple steel blade with an ivory handle. Although the instrument was adequate it was not completely sterile because of the ivory handle. The fact that it was also kept in a velvet lined case did also prevented the scalpel from being 100% sterile. The scalpel of today is not only completely made from stainless steel, but there are now scalpels that are disposable. How the disposable scalpel works is" a one piece handle molding including a unique integral one-way hinge" (The Granton Knife Company). This one time use blade decreases the risk of cross infection. Even though scalpels are always disinfected after each use this is just an added precaution to prevent infection. The main reason that no drastic design changes have occurred to the basic steel blade scalpel is because " the physiology of the human hand and body have not changed since ancient times, surgical tools manifest a remarkable constancy". (The Science of Incision, Barry M. Katz) Steel blades are not the only form that a scalpel takes. Scalpels are now in the form of lasers. The use of lasers began with a laser knife. The CO2 laser was used to remove cancerous tissue. Later the Nd:Yag laser was used. Lasers knifes are not the only addition to new medical technology. The introduction of the computer-tomography (CT) scanner and the magnetic resonance imaging (MRI) have greatly helped doctors to make a better diagnosis. When video imaging became available in the 1970s doctors discovered that by " inserting a fiber-optic endoscope through a cannula they could explore otherwise quite unimaginable places without invasive surgery". This technique led to the laparoscopic surgery "where the surgeon manipulates elongated tools through a cannula" (Katz), but instead of watching the patient the surgeon watches a video monitor. This type of surgery has forced the doctors to develop eye-hand coordination that is counterintuitive to the style in which these doctors were originally trained. The original question that was posed to me was how I felt about technology.

Toni Morrisons Sula - A Multi-faceted Interpretation of Sula Essay

A Multi-faceted Interpretation of Sula In The Apocalypse in African-American Fiction, Maxine Lavon Montgomery weaves a multi-faceted interpretation of Toni Morrison's Sula. Montgomery submits, "drawing upon an African cosmological system, Morrison maintains that although life in modern America is chaotic, it is possible to escape life in the West and recover the time of the black community's non-Western beginnings" (74). Though Montgomery makes a highly detailed argument advancing several significant ideas that are well worth acknowledging, her final conclusions exceed what can be clearly supported in Sula. Montgomery's first major heading of "Modern Chaos and Ancient Paradigms" (75) sketches her belief that "natural disasters, unexpected deaths, and continued racist oppression serve as bitter reminders of the near-tragic dimensions of life, for to be black in America is to experience calamity as an ever-present reality, to live on the brink of apocalypse" (75). She supports this statement with the origins of the Bottom... Toni Morrison's Sula - A Multi-faceted Interpretation of Sula Essay A Multi-faceted Interpretation of Sula In The Apocalypse in African-American Fiction, Maxine Lavon Montgomery weaves a multi-faceted interpretation of Toni Morrison's Sula. Montgomery submits, "drawing upon an African cosmological system, Morrison maintains that although life in modern America is chaotic, it is possible to escape life in the West and recover the time of the black community's non-Western beginnings" (74). Though Montgomery makes a highly detailed argument advancing several significant ideas that are well worth acknowledging, her final conclusions exceed what can be clearly supported in Sula. Montgomery's first major heading of "Modern Chaos and Ancient Paradigms" (75) sketches her belief that "natural disasters, unexpected deaths, and continued racist oppression serve as bitter reminders of the near-tragic dimensions of life, for to be black in America is to experience calamity as an ever-present reality, to live on the brink of apocalypse" (75). She supports this statement with the origins of the Bottom...

Limitations of Interpersonal Communciation Research :: essays research papers

When taking a limit of an equation in Calculus, a limit does not always exist. However, in the real word there are always limitations to what people can accomplish no matter how hard they work or try. These limitations are evident in interpersonal commuciation research as well. In the article, "Commucication Apprehension Among Secretarial Students," the authors, Melanie Booth-Butterfield and Carol C. Thomas, research and examine the levels of trait communication apprehension among students enrolled in college level office administration programs. In the following paragraphs I will discuss the process and two limitations of the research. In the article, the authors seek to investigate communication apprehension among secretarial students. Communication apprehension is an individual’s level of fear or anxiety associated with communicationg with others (Booth-Butterfield & Thomas, 1995, pp. 39). The methodological framework utilitized by the authors was to administer questionnaires during regular class time in four different sections. This survey included a measure of trait communication apprehension and anxiety across four different areas of interpersonal, small group, meeting and public speaking. In addition, the questionnaire asked for the age and whether the participants have had experience in a co-op role or as a secretary for a regular business. The participants of the questionaire were 117 random students enrolled at a four-year, technical business-oriented college. Of these students, 58 were female students enrolled full-time in office administration courses. The remaining students were not secretarial students but were enrolled in business administration, management, and communication courses. The results of the survey clearly showed a higher communication apprehension among secretarial students than non-secretarial students rergardless of age or job experience. Furthermore, secretarial students showed anxiety in all four areas of communication especially in public speaking. In conlusion to the research, the authors say that the anxiety experienced by many office adminstration students should be observable and will substatntively influence their performance in classes and on the job (Booth-Butterfield & Thomas, 1995, pp. 39). Although this communication apprehension research seems reasonable, limitations include the type of data used and the relationships or generalizations that are drawn between certain variables. To begin with, the methodological framework utilized by the author is in the form of a questionairre. A questionairre is basically a test to see how one thinks of his or herself and is not necessarily accurate. For example, an individual may think he or she is apprehensive to communication but when actually confronted with the scenerio may perform rather well and without any fear or anxiety. Perhaps a better methodological approach in gathering data is to setup an actual communication setting and have the participants perform to the communication task. The data should be based on the performance as well as feedback from the participant to see if the communication apprehension was

Spirit Of The Game Essay -- essays research papers

The Spirit of the Game This was one of the most inspiring books I have ever read. It spoke about periods of time throughout the evolving of one of Americas most intense and loved games. The book was split up into two large sections and then divided into chapters inside the sections. The first section was called The Spirit. The first chapter of this section deals with the early stages of development in the game. From the beginning hockey was known as a sport of integrity, grit, hard work all mixed in with a little class. Some of the most influential hockey players of all time such as Dan Bain, Goaltender for the 1899-1900 Winnipeg Victorias represented all these things that represent what hockey is all about. The next chapter in the section is called Team Game. This chapter in my opinion talks about the most important part of the game, which is teamwork. In the beginning hockey did not have all the individually talented players of today, it was all about the team. The 1932 Detroit Falcons, which would soon be, renamed the Red Wings were a prime example of a 1920-1950s-hockey team. Not one player on the team tried to put their own individual statistics before the team, no matter how good they were. With this intense team playing style they won the Stanley cup the following season. The next and final chapter in section 1 was Behind the Bench. The most substantial role is not being played on the ice, but behind the bench by the coaches. The coaches in any sport set the tone a...

My Hobby

My Hobby My hobby Everybody has different hobbies that we enjoy and do it for fun or relaxation. They can be either physical activities like jogging, playing football, swimming, †¦ or mental activities like reading, watching movies, playing computers†¦ and it depend on    personality. My bobby is football because it’s part of my life and I cannot live without it and I have playing this sport since I was a litle boy. Nowdays looks like everibody is playing football and it most popular sport in the world, many of the boys like me who is dreaming to be a good football player one day. My childrenhood has grown up with the ball and nothing has changed. My parents    told me that I liked kicking the ball around when I was only    two years old and had so much fun. Since then playing football is my favorite thing to do and I go everiday to traning so I can enjoy myself. It is interestingMy Hobby My hobby Everybody has different hobbies that we enjoy and do it for fun or relaxation. They can be either physical activities like jogging, playing football, swimming, †¦ or mental activities like reading, watching movies, playing computers†¦ and it depend on    personality. My bobby is football because it’s part of my life and I cannot live without it and I have playing this sport since I was a litle boy. Nowdays looks like everibody is playing football and it most popular sport in the world, many of the boys like me who is dreaming to be a good football player one day. My childrenhood has grown up with the ball and nothing has changed. My parents    told me that I liked kicking the ball around when I was only    two years old and had so much fun. Since then playing football is my favorite thing to do and I go everiday to traning so I can enjoy myself. It is interestingand amazing especially when I have a ball under my feets or score a goal. I like to go myself and sooting on a goal when I‘m not on traning than helps me to relax and clear my mind I have stress or other problems. For instant after school or studying I feel boring or tired however having fun whith the ball shooting it on goal or trying to do some tricks, all of my tirenes die out. Football is not only about passing and kicking the ball but also required a lot of thoughts, and some basic skills. Ioftenpractice and I feel healthy and stronger. Besite that football have also taught me very much like be teamplayer, athletes, healthy and much more. I don‘t only playing a football I also enjoy watching    football games on TV. My favorite team is Internazionale from Milano. I am so happy when Inter wins but I will get angry when they lose, and I love to watch them playing. My Hobby My Hobby My hobby Everybody has different hobbies that we enjoy and do it for fun or relaxation. They can be either physical activities like jogging, playing football, swimming, †¦ or mental activities like reading, watching movies, playing computers†¦ and it depend on    personality. My bobby is football because it’s part of my life and I cannot live without it and I have playing this sport since I was a litle boy. Nowdays looks like everibody is playing football and it most popular sport in the world, many of the boys like me who is dreaming to be a good football player one day. My childrenhood has grown up with the ball and nothing has changed. My parents    told me that I liked kicking the ball around when I was only    two years old and had so much fun. Since then playing football is my favorite thing to do and I go everiday to traning so I can enjoy myself. It is interestingMy Hobby My hobby Everybody has different hobbies that we enjoy and do it for fun or relaxation. They can be either physical activities like jogging, playing football, swimming, †¦ or mental activities like reading, watching movies, playing computers†¦ and it depend on    personality. My bobby is football because it’s part of my life and I cannot live without it and I have playing this sport since I was a litle boy. Nowdays looks like everibody is playing football and it most popular sport in the world, many of the boys like me who is dreaming to be a good football player one day. My childrenhood has grown up with the ball and nothing has changed. My parents    told me that I liked kicking the ball around when I was only    two years old and had so much fun. Since then playing football is my favorite thing to do and I go everiday to traning so I can enjoy myself. It is interestingand amazing especially when I have a ball under my feets or score a goal. I like to go myself and sooting on a goal when I‘m not on traning than helps me to relax and clear my mind I have stress or other problems. For instant after school or studying I feel boring or tired however having fun whith the ball shooting it on goal or trying to do some tricks, all of my tirenes die out. Football is not only about passing and kicking the ball but also required a lot of thoughts, and some basic skills. Ioftenpractice and I feel healthy and stronger. Besite that football have also taught me very much like be teamplayer, athletes, healthy and much more. I don‘t only playing a football I also enjoy watching    football games on TV. My favorite team is Internazionale from Milano. I am so happy when Inter wins but I will get angry when they lose, and I love to watch them playing.

The Kiss: a Descriptive Essay

Musee Rodin described Auguste Rodin as the most remarkable sculptor in his time, where he seemingly made flesh out of marble. He was born in Paris on November 12, 1884 and known for creating â€Å"The Age of Bronze†, †The Gates of Hell†, â€Å"The Burghers of Calais†, â€Å"The Thinker†, â€Å"The Kiss† and many other more (biography. com). According to his biography, Rodin created â€Å"The Gates of Hell† as a commissioned entrance piece for a â€Å"never built† planned museum; it featured the sculpted figures of â€Å"The Thinker† (1880) and â€Å"The Kiss† (1886). The Kiss† was originally part of the Gates of Hell inspired by a literature source; however, it was removed due to the positive state of eroticism and iconic image of love (artble. com). Rodin died on November 17, 1917 in Meudon, France and was still working on â€Å"The Gates of Hell† (biography. com) The intimate characterizations of the l overs in Rodin’s work were originally made out of stone and were reproduced in marble and bronze (artble. com). It gave emphasis to size standing 5’ 11 ? (Frank 52), giving the impression of a more realistic view for the viewers; figures positioned in a way that he carved the arms around each other and intricately highlighting his theme of the lovers’ first kiss. The figures being made out of stone, Rodin made the figures skin- smooth, in contrast of the roughness of the stone they were sitting on. Although, observing his work from a photograph, different angled pictures of Rodin’s work undeniably still relayed the concept and emotion the first time you see the sculpture.Rodin’s intricate design demonstrated his skill as an artist; he depicted the emotional and symbolic content of having that first kiss. Rodin carved the figures’ intimate embrace and passionate kiss that displayed their true love, despite the tragedy that befell on them; it was ingeniously molded that the emotion involved was felt by the audience. Rodin’s expectations for the public’s reaction as he captured the moment that made his work marvelous; he created a masterpiece that was romantic and sensual, although the figures were nude it was never sexually concentrated (artble. om). The Kiss’s, also known as the Francesca da Rimini, main inspiration was based on the story from Dante’s Divine Comedy, which depicted the forbidden love of Paolo Malatesta to his sister-in-law Francesca da Rimini, who had an affair 13th century Italy. When Francesca’s husband, Giovanni, caught them as they were having their first kiss, he swiftly stabbed the sinful lovers that led to their tragic death. The couple was true to life figures that Dante met in his lifetime (artble. com; musee-rodin. r). REFERENCE: â€Å"Auguste Rodin. † Bio. The Biography Channel website. n. d. Web. 10 Feb 2013. â€Å"The Kiss. † Artble. n. p. n. d. Web. 09 Feb. 2013. â€Å"The Kiss. † Musee Rodin. Musee Rodin, n. d. Web. 09 Feb. 2013. < http://www. musee-rodin. fr/en/collections/sculptures/kiss > Frank, Patrick. Preble’s Artforms. 10th ed. New Jersey: Pearson, 2011. 52. Print